بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
دار الافتاء الحکمہ
Fatawa Luqmaniyah — Online Fatwa Library
Supervised by: Dr Mufti Abu Tayyab Luqman (may Allah preserve him)
Istifta & Shariah guidance — for Muslims worldwide
اردو | English | العربية
Archive No.: 061Topic: Transactions, Trade & EmploymentDate: 1 November 2026 Hijri: Jumada al-Ula 20, 1448 AH
Question

When selling gold in exchange for gold, or silver in exchange for silver, if there is a difference in quality, is equality of weight necessary? And what is the Sunnah method of exchanging jewellery?

Answer
Summary of the Answer

1. The original Prophetic law: “Gold for gold, and silver for silver, like for like, equal for equal, hand to hand” — gold in exchange for gold and silver in exchange for silver, exactly equal, cash for cash (Sahih Muslim: 1587, Sahih Bukhari: 2175).

The answer — and success is from Allah:

1. The original Prophetic law: “Gold for gold, and silver for silver, like for like, equal for equal, hand to hand” — gold in exchange for gold and silver in exchange for silver, exactly equal, cash for cash (Sahih Muslim: 1587, Sahih Bukhari: 2175). Two conditions are obligatory: (first) the transaction must be entirely cash and hand to hand — credit is haram; (second) the weight on both sides must be exactly equal — not even a ratti's worth of excess or deficiency is permissible.

2. The consideration of quality: In the exchange of gold for gold, quality, beauty, and being old or new have been declared of no consideration by the Shariah. Evidence: Bilal, may Allah be pleased with him, exchanged two sa' of ordinary dates for one sa' of superior dates, whereupon he ﷺ said: “Alas! This is outright riba; never do this — sell your dates in exchange for dirhams, then buy the superior dates with those dirhams” (Sahih Bukhari: 2312).

3. The Sunnah method of exchanging jewellery: Giving old gold and taking new jewellery of lesser weight is outright riba. The solution is in two stages: (Stage one) Sell the old gold to the goldsmith in exchange for cash and receive the full amount; (Stage two) Then, with that same money, buy the new jewellery of your choice for cash — after settling the charge for the design and making. There is neither any suspicion of excess or deficiency of weight, nor the sin of riba.

Dr Mufti Abu Tayyab Luqman — Dar-ul-Ifta Al-Hikmah

Translated from the original Urdu fatwa.

Note: This answer is general religious guidance. For your specific circumstances, please send a separate, detailed question.